STRONGS HEBREW/GREEK ORIGINS
“For the mind (phronema: thoughts and purposes) set on the flesh (sarx: carnally minded, the body, sensuous nature of man) is death (thanatos: misery of the soul arising from sin; figuratively, a region enveloped in the darkness of ignorance and sin), but the mind set on the Spirit (pneuma: Holy Spirit, Spirit of God, Spirit of Jesus Christ) is life (zoe: vitality, fullness, active and vigorous devoted to God) and peace (eirene: rest, quietness, tranquility, tranquil state of a soul assured of its salvation through Christ).”
SUMMARY
For the thoughts and
purposes of man that are of the carnal, sensuous nature are misery and darkness,
but the mind set on the Holy Spirit is a life of vitality and rest, assured of
its salvation in Christ.
MEDITATION
Some people are fascinated with the goings on of the flesh. Indulgences and pleasures are front and center throughout every corner of the globe, perhaps none more tangible and present than here in the US. Many a Christian, with great pleasure I might add, will woefully point a finger at the carnality of the world. But what of us (those called according to Christ)? Are we, the Body of Christ not also riddled with a different set of carnal pleasures often disguised as religious exercise or super-spiritualness? It should be of no surprise that carnal gratification can be found wrapped in religious performance. Have we not learned from Jesus’ confrontations with the religious elite of His day?
Some people are fascinated with the goings on of the flesh. Indulgences and pleasures are front and center throughout every corner of the globe, perhaps none more tangible and present than here in the US. Many a Christian, with great pleasure I might add, will woefully point a finger at the carnality of the world. But what of us (those called according to Christ)? Are we, the Body of Christ not also riddled with a different set of carnal pleasures often disguised as religious exercise or super-spiritualness? It should be of no surprise that carnal gratification can be found wrapped in religious performance. Have we not learned from Jesus’ confrontations with the religious elite of His day?
But
that’s not what I'd like to delve into today. I’d like to pose a question. What
if this verse could encapsulate a two-fold message? The first being the obvious
- in Christ, we’re to forsake the carnality of our flesh and pursue the things
of the Spirit. Although this is, and forever will be, an ongoing task, it’s quite
elementary. Secondly, and perhaps missed entirely, is what I’d like to pose as a
possibility. I like to call it “failure fascination”. This second message is that a Believer in Christ can actually be captivated with the existence of their carnality. This person
is always consumed with their shortcomings and sin. Please don‘t get me wrong,
there obviously needs to be a constant awareness of our need to pursue holiness
and spiritual maturity.
That being said, I
don’t believe it’s spiritually healthy whatsoever to have a mind entirely set on my carnality
and sin.
With
the obvious instruction of this verse to be setting one’s mind on the Spirit, can
that be done when one is always enamored with their personal failures and sin?
I don’t think that it can. In an underlying sense of translation of this verse,
I think that this too is a mind set on the things of the flesh (fixated on shortcomings
and sin). As I’ve stated a lot over the last year or so, I’ve come to terms with
the reality of my carnality. I’m OK with the fact that sin will be a certainty
for me until the day that this body breathes its last breath. Now this in no
way excuses me to sin or live a voluntary life of disobedience, excused away by
this carnality. As Paul said, the fact that I have a proneness to sin and God’s
forgiveness of it is absolutely not a
license to excuse it. In fact, I still loathe my wretchedness apart from
Christ. But…. but! In Him I’m being conformed more and more into His image. I
no longer spend my days dwelling on my sin and offenses. Quite simply, I’ve
embraced that they will always be a
part of my physical state. It is a simple fact that my Heavenly Father is very
well aware of.
So
with this approach in action, I choose to set my mind on who I am in Christ. I
meditate on who He is creating me to be, despite all of my disobedience and
failures. I no longer walk in a lifestyle of willful sin. I just don’t. So I’ve
moved out of that mindset to one of going to my Father in the midst of it all -
my victories and my transgressions. Now I choose to delve deeper into
cultivating my relationship with my Father, free from the distractions of my
sin which will always be present.
God, in His superior
design and handiwork, set in motion a plan before time that would leave me in my
physical body post-salvation for a reason.
God’s
blueprint was obviously never to remove us from our natural state upon
surrendering our life to the Son. With this in mind, I rejoice over my current condition
as one given to me by God Himself. So do I, as Paul did, groan and long for my
heavenly dwelling? You’d better believe it! There are days when I literally cry
out longing to be free from this body of flesh so that so I can interact with my
Father unencumbered by the limitations of this body. I hate the sin that
entangles me! But there is a beauty within this journey. Without my sin and
disobedience, I would never see the beauty that is the forgiveness and longsuffering
of my Father. I would never see my need for the sacrificial gift of my Saviour
Who laid down His life for me despite knowing I would fall even after surrendering my life to Him. It’s
my brokenness as I keep my gaze set upon the things of the Spirit that leads me
back to the place of absolution.
So
my constant challenge is this - am I walking in a place where I’m captivated by
and fixated on my carnality? Or am I free to be me, in Christ, as I go about my
day to day activities? Is my mind consumed with walking according to the Spirit
or am I riddled with a failure fascination?
I just don’t desire
to sit around and discuss how much of a mess I am anymore.
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